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Two primary sites of colonial power and domestic resistance are identified. These are the habitués of power in the pre-colonial state and which the imperial powers singled out for subordination and destruction. The first is the institution of traditional medicine. The second is traditional languages. On the former, the devastating propaganda against and demonization of the native healer is revisited and explained. Through religious, epistemic, and cultural vilification, the native healer was stripped of authority and turned into a social pariah. On languages, its capacity to act as a vehicle for the sharing and transmission of knowledge was effectively compromised, thus truncating the orderly transmission and regeneration of knowledge.
Societal transformation is one of the top policy thrusts of the current administration: 1 from the economy to education and health sectors, the hue and cry of transformation rings loud and clear in almost every sector of national life. The Niger...
It has long been established that Nigeria’s maritime sector has the potential of contributing greatly to improving the Nigerian economy through her involvement in cargo reservation, carriage of both wet and dry cargo and passengers. It is almos...
In order to maximize their profits, trademark proprietors exploit territorial monopoly by partitioning countries into different markets and thereby institute regime of price differentials in the different markets where their rights subsist. Thus, the...
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