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Two primary sites of colonial power and domestic resistance are identified. These are the habitués of power in the pre-colonial state and which the imperial powers singled out for subordination and destruction. The first is the institution of traditional medicine. The second is traditional languages. On the former, the devastating propaganda against and demonization of the native healer is revisited and explained. Through religious, epistemic, and cultural vilification, the native healer was stripped of authority and turned into a social pariah. On languages, its capacity to act as a vehicle for the sharing and transmission of knowledge was effectively compromised, thus truncating the orderly transmission and regeneration of knowledge.
This book establishes that legislating is not only the process of law making but encompasses the characteristics of the legislature as a whole. The role legislation plays in the quest for economic prosperity in Nigeria is buttressed as well as the ro...
It has been observed that theoretical research into written words is one of the most important tools of the legal profession as written words are used to advocate, inform, persuade and instruct. However, owing to the relationship between the conceptu...
In order to maximize their profits, trademark proprietors exploit territorial monopoly by partitioning countries into different markets and thereby institute regime of price differentials in the different markets where their rights subsist. Thus, the...
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