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Two primary sites of colonial power and domestic resistance are identified. These are the habitués of power in the pre-colonial state and which the imperial powers singled out for subordination and destruction. The first is the institution of traditional medicine. The second is traditional languages. On the former, the devastating propaganda against and demonization of the native healer is revisited and explained. Through religious, epistemic, and cultural vilification, the native healer was stripped of authority and turned into a social pariah. On languages, its capacity to act as a vehicle for the sharing and transmission of knowledge was effectively compromised, thus truncating the orderly transmission and regeneration of knowledge.
Certain situations can so threaten the constitutionality of the state that the binding constitutional provisions cannot, or at least, not with the necessary speed handle state of emergencies sufficiently. The possibility of such situations, thus, req...
The subject of intellectual property (IP), without doubt, has attained a considerable universal prominence, especially in its ever growing significance to the core values of human enterprise and global policy. In today’s world, its reach is so ...
In order to maximize their profits, trademark proprietors exploit territorial monopoly by partitioning countries into different markets and thereby institute regime of price differentials in the different markets where their rights subsist. Thus, the...
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